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received it. Argenson resisted, and a bitter quarrel ensued. *

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After a time he was permitted to return to Quebec, where he met an English Franciscan, who, he says, had been sent from France to aid in converting the prisoners. Lest the minister should counteract the[Pg 83] efforts of the friar, the priests had him sent back to Chateau Richer; "but," he observes, "God showed his dislike of such a persecuting spirit; for the very next day the Seminary, a very famous building, was most of it burnt down, by a joiner letting a coal of fire drop among the shavings."[68].
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Father Engelran was sent to Michillimackinac, while Courtemanche spent the winter and spring in toilsome journeyings among the tribes of the 443 west. Such was his influence over them that he persuaded them all to give up their Iroquois prisoners, and send deputies to the grand council. Engelran had had scarcely less success among the northern tribes; and early in July a great fleet of canoes, conducted by Courtemanche, and filled with chiefs, warriors, and Iroquois prisoners, paddled down the lakes for Montreal. Meanwhile Bruyas, Maricourt, and Joncaire had returned on the same errand to the Iroquois towns; but, so far as concerned prisoners, their success was no greater than before. Whether French or Indian, the chiefs were slow to give them up, saying that they had all been adopted into families who would not part with them unless consoled for the loss by gifts. This was true; but it was equally true of the other tribes, whose chiefs had made the necessary gifts, and recovered the captive Iroquois. Joncaire and his colleagues succeeded, however, in leading a large deputation of chiefs and elders to Montreal.?
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Montcalm had passed a troubled night. Through all the evening the cannon bellowed from the ships of Saunders, and the boats of the fleet hovered in the dusk off the Beauport shore, threatening every moment to land. Troops lined the intrenchments till day, while the General walked the field that 291.
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[330] Vaudreuil et B茅gon au Ministre, 15 Novembre, 1713.
An Indian community swarmed with sorcerers, medicine-men, and diviners, whose functions were often united in the same person. The sorcerer, by charms, magic songs, magic feasts, and the beating of his drum, had power over the spirits and those occult influences inherent in animals and inanimate things. He could call to him the souls of his enemies. They appeared before him in the form of stones. He chopped and bruised them with his hatchet; blood and flesh issued forth; and the intended victim, however distant, languished and died. Like the sorcerer of the Middle Ages, he made images of those he wished to destroy, and, muttering incantations, punctured them with an awl, whereupon the persons represented sickened and pined away.
21 August, 2019 - 13:08
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21 August, 2019 - 13:08
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